அப்பா - வின் அன்பு மகள்
Monday, 7 November 2011
Wednesday, 2 November 2011
Nano, bike on offer for sterilisation
Nano, bike on offer for sterilisation in Rajasthan
Get sterilised, win a Nano or maybe a motorcycle, a TV or refrigerator! Another Rajasthan district has put up such tantalising offers on lottery basis to men who go in for sterilisation.
After Jhunjhunu and Pali introduced the scheme earlier this year, it is now Bhilwara district where a Nano car has been put on offer for those going in for sterilisation at government-organised camps from Nov 1 to Dec 31.
'We have decided to give away a Nano car to a lucky lottery winner after a sterliasation drive. Many other items like motorcycles, TVs and refrigerators will also be offered to those who get sterilized in the government-organised camps,' a senior district administration official told IANS.
'The scheme is likely to get a good response from people, and we expect the sterilisation numbers to increase by a substantial margin,' he added.
In August and July this year, the district administration of Pali and Jhunjhunu had announced similar schemes respectively.
According to the 2011 census, Rajasthan's population is over 6.86 crore.
The state's medical and health department has set sterilisation targets for each district on the basis of the rate of population growth.
From April 2010 to February 2011, over 296,000 sterilisation operations were carried out in the state. This was 61.58 percent of the target set for fiscal 2010-11.
Some activists had earlier alleged that the medical and health department and its agents were duping and luring poor men into undergo sterilisation to meet annual targets on such surgeries.
Activists had said there were several complaints of men being sterilised after being lured to health centres by vasectomy agents on the pretext of getting their medical check-ups done. For more stories click here
Monday, 31 October 2011
The First Man to Win Rs.5 Crores in Kaun Banega Crorepati
Sushil Kumar, a computer operator from Bihar, is the first person to win Rs 5 crores on Kaun Banega Crorepati.
Amitabh Bachchan is happy that Sushil Kumar of Bihar won the mega prize of Rs.5 crore on 'Kaun Banega Crorepati 5 (KBC)'. Big B says the victory proves the strength of the common man.
'What a sensational day in the studios of KBC! A young man from the interiors of Bihar, earning a meagre salary of just Rs.6,500 per month, coming from the most humblest of backgrounds, reaches the hot seat and cracks the ultimate prize - 5 cr rupees! An incredible feat!' Amitabh posted on his blog.
'This is what the common man is all about. This is what KBC is all about - given an opportunity, the common man has the strength the ability and the accumen to prove to the world that he is the best and second to none,' added the 69-year-old Bachchan, who hosts KBC.
Kumar is a computer operator and tutor. His victory led to celebrations on the sets of the show.
'The pulsating excitement on the set and among the crew was unimaginable. It was as if they had won the hugest prize ever in the history of Indian television. The tension as each question was meticulously answered and the pulsating and throbbing hearts as he crossed the Rs.1 crore mark and then waited and waited and waited till almost eternity to decide on that final answer of Rs.5 crorer.
How much will this prize money change your life?
I have done a Masters in psychology. I wanted to appear for the civil services examination but the financial crunch didn't let me pursue my dreams. I got a job where I could earn Rs 6, 000 per month and was satisfied with it.
Now I have enough money to help my family and fulfill my dreams. I want to build a new house. Then I want to help my younger brother who is working with a garment shop and earns only Rs 1, 500 per month. I would help him to start a new business. I want my elder brother to get a new shop.
I plan to go to Delhi to prepare for the civil exams; I want to become an IAS officer.
I will save the rest of the money.
Monday, 24 October 2011
Strong earthquake hits Turkey, 217 confirmed Dead, 1,000 feared Dead
A powerful earthquake in eastern Turkey has killed at least 217 people with fears of a much higher eventual death toll, as emergency teams scrambled to reach the afflicted region.
(Turkey's Prime Minister Tayyip Erdogan (R) visits Ercis after the earthquake)
The 7.2 magnitude earthquake hit the area near the city of Van, close to the Iranian border, although neighbouring towns and villages were among the worst hit. Idris Naim Sahin, Turkey’s interior minister, said on Monday that 100 people had been killed in Van and a further 117 in the badly hit town of Ercis, 100km further north.
“We don’t know where to put the dead bodies,” Eda Ekisoglu, a nurse at the state hospital in Ercis, told the CNN Turkin television channel on Sunday.
A survivor is carried to the ambulance
Nato said it stood ready to provide aid if necessary, as did Israel, Turkey’s former ally, from which Ankara has become increasingly estranged in recent years. Shimon Peres, Israel’s president, also called Abdullah Gul on Sunday to offer his condolences.
A Turkish foreign ministry official said Turkey had received offers of help from dozens of countries, but had so far declined assistance from all of them, according to Reuters.
Mustafa Erdik, the head of Istanbul’s Kandilli Observatory and Earthquake Research Institute, estimated that about 700 people had been killed, in contrast to the official count of 138. But, cautioning that the estimates were extremely provisional, he added that the death toll could be as high as 500-1,000.
The institute added that the earthquake, which hit at 10:41 GMT, was just 5km below the ground – relatively close to the surface, a factor likely to increase the damage it wreaked. There were numerous aftershocks.
“I am afraid it is going to be heavy,” Ahmet Lutfu Aker, the chairman of Turkey’s Red Crescent, said of the likely casualties. He added that his organisation had sent tents, blankets and food.
Initial reports indicated that the worst hit area was Van’s neighbouring town of Ercis. The earthquake was also felt in Armenia and Iran, but early reports did not indicate significant damage in either country.
Much of Turkey is earthquake-prone, including Istanbul, the capital and the country’s largest city, where thousands of people were killed in an earthquake in 1999. But the area around Van has long been considered particularly at risk.
Mr Erdik said Turkey’s humanitarian services had responded with unprecedented speed. But, since many of the villages in the mountainous region are isolated, it may take time for the scale of the damage to emerge.
The disaster struck Turkey at a time when the country is already in mourning for 24 soldiers killed by militants of the outlawed Kurdistan Workers party, or PKK, last week. In response, Ankara has sent troops over the border to Northern Iraq, where it said it had killed 49 members of the PKK, which Turkey, the US and the European Union all proscribe as a terrorist organisation.
Monday, 17 October 2011
13 Reasons - Why "NO" to Nuclear Energy
(courtesy : Mr.S.P. Udayakumar, Ph.D, Dianuke.org)
We have been opposing the Koodankulam Nuclear Power Project (KKNPP) ever since it was conceived in the mid-1980s. The people of Koodankulam village themselves were misled by false promises such as 10,000 jobs, water from Pechiparai dam in Kanyakumari district, and fantastic development of the region. We tried in vain to tell them that they were being deceived. Without any local support, we could not sustain the anti-Koodankulam movement for too long.
Now the people of Koodankulam know and understand that this is not just a fisherfolk’s problem, they may be displaced, and they have to deal with radioactive poison. Their joining the movement in 2007 has invigorated the campaign now. And (almost) all of us here in the southernmost tip of India oppose the Koodankulam NPP for a few specific reasons:
[1] The KKNPP reactors are being set up without sharing the Environmental Impact Assessment (EIA), Site Evaluation Study and Safety Analysis Report with the people, or the people’s representatives or the press. No public hearing has been conducted for the first two reactors either. There is absolutely no democratic decision-making in or public approval for this project.
[2] The Tamil Nadu Government G.O. 828 (29.4.1991 – Public Works Department) establishes clearly that “area between 2 to 5 km radius around the plant site, [would be] called the sterilization zone.” This means that people in this area could be displaced. But the KKNPP authorities promise orally and on a purely adhoc basis that nobody from the neighboring villages would be displaced. This kind of adhocism and doublespeak causes suspicion and fears of displacement.
[3] More than 1 million people live within the 30 km radius of the KKNPP which far exceeds the AERB (Atomic Energy Regulatory Board) stipulations. It is quite impossible to evacuate this many people quickly and efficiently in case of a nuclear disaster at Koodankulam.
[4] The coolant water and low-grade waste from the KKNPP are going to be dumped in to the sea which will have a severe impact on fish production and catch. This will undermine the fishing industry, push the fisherfolks into deeper poverty and misery and affect the food security of the entire southern Tamil Nadu and southern Kerala.
[5] Even when the KKNPP projects function normally without any incidents and accidents, they would be emitting Iodine 131, 132, 133, Cesium 134, 136, 137 isotopes, strontium, tritium, tellurium and other such radioactive particles into our air, land, crops, cattle, sea, seafood and ground water. Already the southern coastal belt is sinking with very high incidence of cancer, mental retardation, down syndrome, defective births due to private and government sea-sand mining for rare minerals including thorium. The KKNPP will add many more woes to our already suffering people.
[6] The quality of construction and the pipe work and the overall integrity of the KKNPP structures have been called into question by the very workers and contractors who work there in Koodankulam. There have been international concerns about the design, structure and workings of the untested Russian-made VVER-1000 reactors.
[7] The then Minister of State in the Ministry of Environment and Forest Mr.Jairam Ramesh announced a few months ago that the central government had decided not to give permission to KKNPP 3-6 as they were violating the Coastal Regulation Zone stipulations. It is pertinent to ask if KKNPP 1 and 2 are not violating the CRZ terms.
[8] Many political leaders and bureaucrats try to reassure us that there would be no natural disasters in the Koodankulam area. How can they know? How can anyone ever know? The 2004 December tsunami did flood the KKNPP installations. There was a mild tremor in the surrounding villages of Koodankulam on March 19, 2006. On August 12, 2011, there were tremors in 7 districts of Tamil Nadu.
[9] Indian Prime Minster himself has spoken about terrorist threats to India’s nuclear power plants. Most recently, on August 17, 2001, Minister of State for Home, Mr. Mullappally Ramachandran said: “the atomic establishments continue to remain prime targets of the terrorist groups and outfits.”
[10] The important issue of liability for the Russian plants has not been settled yet. Defying the Indian nuclear liability law, Russia insists that the Inter-Governmental Agreement (IGA), secretly signed in 2008 by the Indian and Russian governments, precedes the liability law and that Article 13 of the IGA clearly establishes that NPCIL is solely responsible for all claims of damages.
[11] In 1988 the authorities said that the cost estimate of the Koodakulam 1 and 2 projects was Rs. 6,000 crores. In November 1998, they said the project cost would be Rs. 15,500. In 2001, the ministerial group for economic affairs announced that the project cost would be Rs. 13,171 crores and the Indian government would invest Rs. 6,775 crores with the remainder amount
coming in as Russian loan with 4 percent interest. The fuel cost was estimated to be Rs. 2,129 crores which would be entirely Russian loan. No one knows the 2011 figures of any of these expenses. No one cares to tell the Indian public either.[12] The March 11, 2011 disaster in Fukushima has made it all too clear to the whole world that nuclear power plants are prone to natural disasters and no one can really predict their occurrence. When we cannot effectively deal with a nuclear disaster, it is only prudent to prevent it from occurring. Even the most industrialized and highly advanced country such as Germany has decided to phase out their nuclear power plants by the year 2022.Switzerland has decided to shun nuclear power technology. In a recent referendum, some 90 percent of Italians have voted against nuclear power in their country. Many Japanese prefectures and their governors are closing nuclear power plants in their regions. Both the United States and Russia
have not built a new reactor in their countries for 2-3 decades ever since major accidents occurred at Three Mile Island and Chernobyl.In our own country, Mamta Banerjee government in West Bengal has stopped the Russian nuclear power park project at Haripur in Purba Medhinipur district and taken a position that they do want any nuclear power project in their state. Similarly, the people of Kerala have decided not to host any nuclear power project in their state.
[13] And finally, the Indian government’s mindless insistence on nuclear power, utmost secrecy in all of its nuclear agreements and activities, and its sheer unwillingness to listen to the people’s concerns and fears make us very doubtful about the real benefactors of all this nuclear hoopla. Is it all for us, the people of India? Or for the corporate profits of the Russian, American and French companies? Or for the Indian military? Are the lives and futures of the Indian citizens inferior to all these?
****
S.P. Udayakumar, Ph.D.
* People’s Movement Against Nuclear Energy (PMANE)* National Alliance of Anti-nuclear Movements (NAAM)
(For a Nuclear-Free India that has
No Deals, No Mines, No Reactors, No Dumps, and No Bombs)
42/27 Esankai Mani Veethy, Parakkai Road Jn.,
Nagercoil 629 002, Tamil Nadu, India
Mobile: 91-98656-83735
Sunday, 16 October 2011
Nuclear Power - A Short Review
The sun and stars are seemingly inexhaustible sources of energy. That energy is the result of nuclear reactions, in which matter is converted to energy. We have been able to harness that mechanism and regularly use it to generate power. Presently, nuclear energy provides for approximately 16% of the world's electricity. Unlike the stars, the nuclear reactors that we have today work on the principle of nuclear fission. Scientists are working like madmen to make fusion reactors which have the potential of providing more energy with fewer disadvantages than fission reactors.
Disadvantages of Nuclear Energy
The nations of the world now have more than enough nuclear bombs to kill every person on Earth. The two most powerful nations -- Russia and the United States -- have about 50,000 nuclear weapons between them. What if there were to be a nuclear war? What if terrorists got their hands on nuclear weapons? Or what if nuclear weapons were launched by accident?
Production
Changes can occur in the structure of the nuclei of atoms. These changes are called nuclear reactions. Energy created in a nuclear reaction is called nuclear energy, oratomic energy.
Nuclear energy is produced naturally and in man-made operations under human control.
- Naturally: Some nuclear energy is produced naturally. For example, the Sun and other stars make heat and light by nuclear reactions.
- Man-Made: Nuclear energy can be man-made too. Machines called nuclear reactors, parts of nuclear power plants, provide electricity for many cities. Man-made nuclear reactions also occur in the explosion of atomic and hydrogen bombs.
Nuclear energy is produced in two different ways, in one, large nuclei are split to release energy. In the other method, small nuclei are combined to release energy.
- Nuclear Fission: In nuclear fission, the nuclei of atoms are split, causing energy to be released. The atomic bomb and nuclear reactors work by fission. The element uranium is the main fuel used to undergo nuclear fission to produce energy since it has many favorable properties. Uranium nuclei can be easily split by shooting neutrons at them. Also, once a uranium nucleus is split, multiple neutrons are released which are used to split other uranium nuclei. This phenomenon is known as achain reaction.
Fission of uranium 235 nucleus. Adapted from Nuclear Energy. Nuclear Waste*.
- Nuclear Fusion: In nuclear fusion, the nuclei of atoms are joined together, or fused. This happens only under very hot conditions. The Sun, like all other stars, creates heat and light through nuclear fusion. In the Sun, hydrogen nuclei fuse to make helium. The hydrogen bomb, humanity's most powerful and destructive weapon, also works by fusion. The heat required to start the fusion reaction is so great that an atomic bomb is used to provide it. Hydrogen nuclei fuse to form helium and in the process release huge amounts of energy thus producing a huge explosion.
Milestones in the History of Nuclear Energy
- December 2, 1942: The Nuclear Age began at the University of Chicago when Enrico Fermi made a chain reaction in a pile of uranium.
- November 1, 1952: The first large version of the hydrogen bomb (thousands of times more powerful than the atomic bomb) was exploded by the United States for testing purposes.
- February 21, 1956: The first major nuclear power plant opened in England.
- The Earth has limited supplies of coal and oil. Nuclear power plants could still produce electricity after coal and oil become scarce.
- Nuclear power plants need less fuel than ones which burn fossil fuels. One ton of uranium produces more energy than is produced by several million tons of coal or several million barrels of oil.
- Coal and oil burning plants pollute the air. Well-operated nuclear power plants do not release contaminants into the environment.
- Nuclear explosions produce radiation. The nuclear radiation harms the cells of the body which can make people sick or even kill them. Illness can strike people years after their exposure to nuclear radiation.
- One possible type of reactor disaster is known as a meltdown. In such an accident, the fission reaction goes out of control, leading to a nuclear explosion and the emission of great amounts of radiation.
- In 1979, the cooling system failed at the Three Mile Island nuclear reactor near Harrisburg, Pennsylvania. Radiation leaked, forcing tens of thousands of people to flee. The problem was solved minutes before a total meltdown would have occurred. Fortunately, there were no deaths.
- In 1986, a much worse disaster struck Russia's Chernobyl nuclear power plant. In this incident, a large amount of radiation escaped from the reactor. Hundreds of thousands of people were exposed to the radiation. Several dozen died within a few days. In the years to come, thousands more may die of cancers induced by the radiation.
- Nuclear reactors also have waste disposal problems. Reactors produce nuclear waste products which emit dangerous radiation. Because they could kill people who touch them, they cannot be thrown away like ordinary garbage. Currently, many nuclear wastes are stored in special cooling pools at the nuclear reactors.
- The United States plans to move its nuclear waste to a remote underground dump by the year 2010.
- In 1957, at a dump site in Russia's Ural Mountains, several hundred miles from Moscow, buried nuclear wastes mysteriously exploded, killing dozens of people.
- Nuclear reactors only last for about forty to fifty years.
Sunday, 31 July 2011
St.Ignatius of Loyola - a short Biography
The Life of St. Ignatius of Loyola
Early Life of St. Ignatius
Inigo de Loyola was born in 1491 in Azpeitia in the Basque province of Guipuzcoa in northern Spain. He was the youngest of thirteen children. At the age of sixteen years he was sent to serve as a page to Juan Velazquez, the treasurer of the kingdom of Castile. As a member of the Velazquez household, he was frequently at court and developed a taste for all it presented, especially the ladies. He was much addicted to gambling, very contentious, and not above engaging in swordplay on occasion. In fact in a dispute between the Loyolas and another family, Ignatius and his brother plus some relatives ambushed at night some clerics who were members of the other family. Ignatius had to flee the town. When finally brought to justice he claimed clerical immunity using the defense that he had received the tonsure as a boy, and was therefore exempt from civil prosecution. The defense was specious because Ignatius had for years gone about in the dress of a fighting man, wearing a coat of mail and breastplate, and carrying a sword and other sorts of arms - certainly not the garb normally worn by a cleric. The case dragged on for weeks, but the Loyolas were apparently powerful. Probably through the influence of higher-ups, the case against Ignatius was dropped.
Eventually he found himself at the age of 30 in May of 1521 as an officer defending the fortress of the town of Pamplona against the French, who claimed the territory as their own against Spain. The Spaniards were terribly outnumbered and the commander of the Spanish forces wanted to surrender, but Ignatius convinced him to fight on for the honor of Spain, if not for victory. During the battle a cannon ball struck Ignatius, wounding one leg and breaking the other. Because they admired his courage, the French soldiers carried him back to recuperate at his home, the castle of Loyola, rather than to prison.
His leg was set but did not heal, so it was necessary to break it again and reset it, all without anesthesia. Ignatius grew worse and was finally told by the doctors that he should prepare for death.
On the feast of Saints Peter and Paul (29 June) he took an unexpected turn for the better. The leg healed, but when it did the bone protruded below the knee and one leg was shorter than the other. This was unacceptable to Ignatius, who considered it a fate worse than death not to be able to wear the long, tight-fitting boots and hose of the courtier. Therefore he ordered the doctors to saw off the offending knob of bone and lengthen the leg by systematic stretching. Again, all of this was done without anesthesia. Unfortunately, this was not a successful procedure. All his life he walked with a limp because one leg was shorter than the other.
Conversion of St. Ignatius
During the long weeks of his recuperation, he was extremely bored and asked for some romance novels to pass the time. Luckily there were none in the castle of Loyola, but there was a copy of the life of Christ and a book on the saints. Desperate, Ignatius began to read them. The more he read, the more he considered the exploits of the saints worth imitating. However, at the same time he continued to have daydreams of fame and glory, along with fantasies of winning the love of a certain noble lady of the court, the identity of whom we never have discovered but who seems to have been of royal blood. He noticed, however, that after reading and thinking of the saints and Christ he was at peace and satisfied. Yet when he finished his long daydreams of his noble lady, he would feel restless and unsatisfied. Not only was this experience the beginning of his conversion, it was also the beginning of spiritual discernment, or discernment of spirits, which is associated with Ignatius and described in his Spiritual Exercises. The Exercises recognize that not only the intellect but also the emotions and feelings can help us to come to a knowledge of the action of the Spirit in our lives. Eventually, completely converted from his old desires and plans of romance and worldly conquests, and recovered from his wounds enough to travel, he left the castle in March of 1522.
He had decided that he wanted to go to Jerusalem to live where our Lord had spent his life on earth. As a first step he began his journey to Barcelona. Though he had been converted completely from his old ways, he was still seriously lacking in the true spirit of charity and Christian understanding, as illustrated by an encounter he had with a Moor on his way. The Moor and he came together on the road, both riding mules, and they began to debate religious matters. The Moor claimed that the Blessed Virgin was not a virgin in her life after Christ was born. Ignatius took this to be such an insult that he was in a dilemma as to what to do. They came to a fork in the road, and Ignatius decided that he would let circumstances direct his course of action. The Moor went down one fork. Ignatius let the reins of his mule drop. If his mule followed the Moor, he would kill him. If the mule took the other fork he would let the Moor live. Fortunately for the Moor, Ignatius' mule was more charitable than its rider and took the opposite fork from the Moor. 
He proceeded to the Benedictine shrine of Our Lady of Montserrat, made a general confession, and knelt all night in vigil before Our Lady's altar, following the rites of chivalry. He left his sword and knife at the altar, went out and gave away all his fine clothes to a poor man, and dressed himself in rough clothes with sandals and a staff.
The Experience at Manresa
He continued towards Barcelona but stopped along the river Cardoner at a town called Manresa. He stayed in a cave outside the town, intending to linger only a few days, but he remained for ten months. He spent hours each day in prayer and also worked in a hospice. 
It was while here that the ideas for what are now known as the Spiritual Exercises began to take shape. It was also on the banks of this river that he had a vision which is regarded as the most significant in his life. The vision was more of an enlightenment, about which he later said that he learned more on that one occasion than he did in the rest of his life. Ignatius never revealed exactly what the vision was, but it seems to have been an encounter with God as He really is so that all creation was seen in a new light and acquired a new meaning and relevance, an experience that enabled Ignatius to find God in all things. This grace, finding God in all things, is one of the central characteristics of Jesuit spirituality.
It was while here that the ideas for what are now known as the Spiritual Exercises began to take shape. It was also on the banks of this river that he had a vision which is regarded as the most significant in his life. The vision was more of an enlightenment, about which he later said that he learned more on that one occasion than he did in the rest of his life. Ignatius never revealed exactly what the vision was, but it seems to have been an encounter with God as He really is so that all creation was seen in a new light and acquired a new meaning and relevance, an experience that enabled Ignatius to find God in all things. This grace, finding God in all things, is one of the central characteristics of Jesuit spirituality.Ignatius himself never wrote in the rules of the Jesuits that there should be any fixed time for prayer. Actually, by finding God in all things, all times are times of prayer. He did not, of course, exclude formal prayer, but he differed from other founders regarding the imposition of definite times or duration of prayer. One of the reasons some opposed the formation of the Society of Jesus was that Ignatius proposed doing away with the chanting of the Divine Office in choir. This was a radical departure from custom, because until this time, every religious order was held to the recitation of the office in common. For Ignatius, such recitation meant that the type of activity envisioned for the Society would be hindered. Some time after the death of Ignatius, a later Pope was so upset about this that he imposed the recitation of the Office in common on the Jesuits. Fortunately, the next Pope was more understanding and allowed the Jesuits to return to their former practice.
It was also during this period at Manresa, still lacking in true wisdom concerning holiness, that he undertook many extreme penances, trying to outdo those he had read of in the lives of the saints. It is possible that some of these penances, especially his fasting, ruined his stomach, which troubled him the rest of his life. He had not yet learned moderation and true spirituality. This is probably why the congregation he later founded did not have any prescribed or set penances, as other orders had.
He finally arrived at Barcelona, took a boat to Italy, and ended up in Rome where he met Pope Adrian VI and requested permission to make a pilgrimage to the Holy Land. Once he arrived in the Holy Land he wanted to remain, but was told by the Franciscan superior who had authority over Catholics there that the situation was too dangerous. (Remember, the Turks were the rulers of the Holy Land.) The superior ordered Ignatius to leave. Ignatius refused but when threatened with excommunication, he obediently departed.
The Return to School
By now he was 33 years old and determined to study for the priesthood. However, he was ignorant of Latin, a necessary preliminary to university studies in those days. So he started back to school studying Latin grammar with young boys in a school in Barcelona. There he begged for his food and shelter. After two years he moved on to the University of Alcala. There his zeal got him into trouble, a problem that continued throughout his life. He would gather students and adults to explain the Gospels to them and teach them how to pray. His efforts attracted the attention of the Inquisition and he was thrown into jail for 42 days. When he was released he was told to avoid teaching others. The Spanish Inquisition was a bit paranoid and anyone not ordained was suspect (as well as many who were ordained).
Because he could not live without helping souls, Ignatius moved on to the University of Salamanca. There, within two weeks, the Dominicans had thrown him back into prison again. Though they could find no heresy in what he taught, he was told that he could only teach children and then only simple religious truths. Once more he took to the road, this time for Paris.
At the University of Paris he began school again, studying Latin grammar and literature, philosophy, and theology. He would spend a couple of months each summer begging in Flanders for the money he would need to support himself in his studies for the rest of the year. It was also in Paris that he began sharing a room with Francis Xavier and Peter Faber. He greatly influenced a few other fellow students (Xavier was the hardest nut to crack, interested as he was mainly in worldly success and honors), directing them all at one time or another for thirty days in what we now call the Spiritual Exercises. Eventually six of them plus Ignatius decided to take vows of chastity and poverty and to go to the Holy Land. If going to the Holy Land became impossible, they would then go to Rome and place themselves at the disposal of the Pope for whatever he would want them to do. They did not think of doing this as a religious order or congregation, but as individual priests. For a year they waited, however no ship was able to take them to the Holy Land because of the conflict between the Christians and Muslims. While waiting they spent some time working in hospitals and teaching catechism in various cities of northern Italy. It was during this time that Ignatius was ordained a priest, but he did not say Mass for another year. It is thought that he wanted to say his first Mass in Jerusalem in the land where Jesus himself had lived. The Company of Jesus
Ignatius, along with two of his companions, Peter Faber and James Lainez, decided to go to Rome and place themselves at the disposal of the Pope. It was a few miles outside of the city that Ignatius had the second most significant of his mystical experiences. At a chapel at La Storta where they had stopped to pray, God the Father told Ignatius, "I will be favorable to you in Rome" and that he would place him (Ignatius) with His Son. Ignatius did not know what this experience meant, for it could mean persecution as well as success since Jesus experienced both. But he felt very comforted since, as St. Paul wrote, to be with Jesus even in persecution was success. When they met with the Pope, he very happily put them to work teaching scripture and theology and preaching. It was here on Christmas morning, 15 3 8, that Ignatius celebrated his first Mass at the church of St. Mary Major in the Chapel of the Manger. It was thought that this chapel had the actual manger from Bethlehem, so, if Ignatius was not going to be able to say his first Mass at Jesus' birthplace in the Holy Land, then this would be the best substitute.
During the following Lent (1539), Ignatius asked all of his companions to come to Rome to discuss their future. They had never thought of founding a religious order, but now that going to Jerusalem was out, they had to think about their future - whether they would spend it together. After many weeks of prayer and discussion, they decided to form a community, with the Pope's approval, in which they would vow obedience to a superior general who would hold office for life. They would place themselves at the disposal of the Holy Father to travel wherever he should wish to send them for whatever duties. A vow to this effect was added to the ordinary vows of poverty, chastity and obedience. Formal approval of this new order was given by Pope Paul III the following year on September 27, 1540. Since they had referred to themselves as the Company of Jesus (in Latin Societatis Jesu), in English their order became known as the Society of Jesus. Ignatius was elected on the first ballot of the group to be superior, but he begged them to reconsider, pray and vote again a few days later. The second ballot came out as the first, unanimous for Ignatius, except for his own vote. He was still reluctant to accept, but his Franciscan confessor told him it was God's will, so he acquiesced. On the Friday of Easter week, April 22,1541, at the Church of St. Paul Outside-the-Walls, the friends pronounced their vows in the newly formed Order.The Last Years
Ignatius, whose love it was to be actively involved in teaching catechism to children, directing adults in the Spiritual Exercises, and working among the poor and in hospitals, would for the most part sacrifice this love for the next fifteen years - until his death - and work out of two small rooms, his bedroom and next to it his office, directing this new society throughout the world. He would spend years composing the Constitutions of the Society and would write thousands of letters to all corners of the globe to his fellow Jesuits dealing with the affairs of the Society and to lay men and women directing them in the spiritual life. From his tiny quarters in Rome he would live to see in his lifetime the Society of Jesus grow from eight to a thousand members, with colleges and houses all over Europe and as far away as Brazil and Japan. Some of the original companions were to become the Pope's theologians at the Council of Trent, an event which played an important role in the Catholic Counter Reformation.
At first Ignatius wrote his own letters, but as the Society grew in numbers and spread over the world, it became impossible to communicate with everyone and still run the new order. Therefore a secretary, Fr. Polanco, was appointed in 1547 to help him in his correspondence. We know that Ignatius wrote almost 7,000 letters during his lifetime, the vast majority of them after he became the Superior General of the Jesuits. Ignatius considered the correspondence between members of the Jesuits one of the most important elements in fostering unity. Separation of Jesuits throughout the world was one of the greatest dangers to the growth, apostolate and unity of the Society. He not only wrote, therefore, to all the houses of the Order, but he also required the various superiors throughout the world to write to Rome regularly, informing him of what was happening. This information could be passed on to the houses of the Society everywhere.
In his letters to members of the Society, he treated each one as an individual. He was overly kind and gentle with those who gave him the most problems. On the other hand, with those who were the holiest and humblest, he seemed at times to be too harsh, obviously because he knew they were able to take his corrections without rancor, knowing that Ignatius loved them and was looking only to their greater spiritual good. Fr. James Lainez, one of Ignatius' original companions, was the provincial in northern Italy. He had done a couple of things that put Ignatius on the spot, including making commitments that Ignatius could not fulfill. In addition, Lainez had expressed his disagreement to others about a change of personnel which Ignatius made. Ignatius wrote to Lainez through his secretary Polanco: "He, (Ignatius) has told me to write to you and tell you to attend to your own office, which if you do well, you will be doing more than a little. You are not to trouble yourself in giving your view of his affairs, as he does not want anything of the kind from you unless he asks for it, and much less now than before you took office, since your administration of your own province has not done much to increase your credit in his eyes. Examine your mistakes in the presence of God our Lord, and for three days take some time for prayer to this end." So much for saints being all sugar and spice.
It was to Lainez' credit that he took this severe reproof with humility and grace, asking to be assigned several harsh penances, such as being removed from office and being assigned the meanest job possible in the Society. Ignatius never even referred to the incident again, leaving Lainez to carry on as before. Lainez was to succeed Ignatius as the second Superior General of the Jesuits.
A superior of somewhat less humility than Lainez could not see the importance of writing to Rome of all the happenings in his house. With tact and kindness, so as not to hurt the superior's feelings, but perhaps with a touch of sarcasm, Ignatius wrote: "It will not be a matter of surprise to you to learn that reproofs are sometimes sent out from Rome ... If I have to dwell at some length on them, do not lay the blame on your own desserts alone, but also on the concept that has been formed here of your fortitude, in the sense that you are a man to whom can be said whatever needs saying ... you did well to observe obedience in the matter of writing every week... What you should have done was to try to find someone, once the letters were written, to carry and deliver them."
While zealous to bring people to God and to help them spiritually, Ignatius still remained a person of practicality and common sense. A Jesuit had complained of having trouble with overly pious people who monopolized his time for no good reason. Through Polanco, Ignatius instructed him on how to deal charitably with such people without giving offense. "Our father (Ignatius) made another remark as to how to free oneself from one whom there was no hope of helping. He suggests talking to him rather pointedly of hell, judgement and such things. In that case he would not return, or, if he did, the chances are that he would feel himself touched in our Lord."
There was a bishop who had a great animosity to the Society. He refused to have this new Order in his diocese, and he excommunicated anyone who made the Spiritual Exercises. He was known as Bishop "Cilicio" by the Jesuits (that is, "the hairshirt bishop"). Ignatius told the Jesuits who were worried about his attitude to relax. "Bishop Cilicio is an old man. The Society is young. We can wait."
The Jesuits and Schools
Perhaps the work of the Society of Jesus begun by Ignatius that is best known is that of education, yet it is interesting that he had no intention of including teaching among the Jesuits' works at the beginning. As already mentioned, the purpose of the first members was to be at the disposal of the Pope to go where they would be most needed. Before 1548 Ignatius had opened schools in Italy, Portugal, the Netherlands, Spain, Germany, and India, but they were intended primarily for the education of the new young Jesuit recruits. Ten such colleges within six years indicated the rapid growth of the Jesuits. But in 1548 at the request of the magistrates of Messina in Sicily, Ignatius sent five men to open a school for lay as well as Jesuit students. It soon became clear by requests from rulers, bishops and cities for schools that this work was truly one of the most effective ways to correct ignorance and corruption among the clergy and faithful, to stem the decline of the Church in the face of the Reformation, and to fulfill the motto of the Society of Jesus, "Ad Majorem Dei Gloriam," - to the greater glory of God. Ignatius expressed this in a letter to Fr. Araoz, "The more universal the good is, the more it is divine. Therefore preference ought to be given to those persons and places which, through their own improvement, become a cause which can spread the good accomplished to many others who are under their influence or take guidance from them ... For the same reason, too, preference ought to be shown to the aid which is given to ... universities, which are generally attended by numerous persons who by being aided themselves can become laborers for the help of others."
This was in keeping with one of Ignatius' first principles in choosing apostolates: all other things being equal, choose those apostolates that will influence those who have the most influence on others. Maybe the best expression of this idea was in a letter he wrote about the founding of colleges in December of 1551: "From among those who are now merely students, in time some will depart to play diverse roles - one to preach and carry on the care of souls, another to government of the land and the administration of justice, and others to other callings. Finally, since young boys become grown men, their good education in life and doctrine will be beneficial to many others, with the fruit expanding more widely every day." From then on, Ignatius helped establish Jesuit schools and universities all over Europe and the world.
Ignatius as a Man
It is probably true that the picture of Ignatius that most people have is that of a soldier: stern, iron-willed, practical, showing little emotion - not a very attractive or warm personality. Yet if this picture is exact, it is hard to see how he could have had such a strong influence on those who knew him. Luis Goncalves de Camara, one of his closest associates, wrote, "He (Ignatius) was always rather inclined toward love; moreover, he seemed all love, and because of that he was universally loved by all. There was no one in the Society who did not have great love for him and did not consider himself much loved by him."
He sometimes cried so much at Mass that he could not go on, nor even talk for some time, and he was afraid that his gift of tears might cause him to lose his eyesight. Goncalves de Camara said, "When he did not weep three times during Mass, he considered himself deprived of consolation." We regard a number of saints as great mystics but never think of Ignatius as one of them. We have recounted a few of the many visions and mystical experiences in his life. His holiness, however, did not consist in such, but in the great love that directed his life to do everything A.M.D.G., for the greater glory of God.
Last Illness
Ever since his student days in Paris, Ignatius had suffered from stomach ailments and they became increasingly troublesome in Rome. In the summer of 1556 his health grew worse, but his physician thought he would survive this summer as he had done others. Ignatius, however, thought that the end was near. On the afternoon of July 30th he asked Polanco to go and get the Pope's blessing for him, suggesting by this to Polanco that he was dying. Polanco, however, trusted the physician more than Ignatius and told him that he had a lot of letters to write and mail that day. He would go for the Pope's blessing the next day. Though Ignatius indicated that he would prefer he (Polanco) go that afternoon, he did not insist. Shortly after midnight Ignatius took a turn for the worse. Polanco rushed off to the Vatican to get the papal blessing, but it was too late. The former worldly courtier and soldier who had turned his gaze to another court and a different type of battle had rendered his soul into the hands of God. Ignatius was beatified on July 27, 1609 and canonized by Pope Gregory XV on March 12, 1622 together with St. Francis Xavier. Ignatius' feast day is celebrated by the universal Church and the Jesuits on July 31, the day he died.
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